Q&A with Erika Dreifus, author of BIRTHRIGHT: Poems

“You say that the Bible is just an old book, / But when I consider the story of a Levite’s concubine, / I wonder what has changed since those ancient times.”

~ “On Reading Chapter 19 in the Book of Judges” in Birthright


Give me a box of old letters, a shelf full of ancient books, or a roll of microfilm and I will spend all day thumbing through pages, scanning old newspapers, studying the text, digging for connections between words of the past and my understanding of the present. Rarely, though, do I pick up my old King James version of the Bible, except to fan the pages for a bookmark or note I may have left behind when I was thirteen or to look back on what I was dreaming about in 1981 (“Christi + Kyle”) hoping God was listening.

Birthright (Kelsay Books), a new book of poems by Erika Dreifus, gives one pause to reconsider the ancient texts we grew up with, if only to gain new insight into the ways they influence who we have become. From there, her poems reflect on the Jewish experience of her grandparents as well as herself, on the work of past poets, on life and death, celebration and sorrow.

Birthright as a collection is, as author Matthew Lippman says, “the spellbound silence of history that helps to bind you with the people right next to you and to the ‘ancestral spirits that mingle above.'” A perfect example of the reasons why we write, and why we read.

I’m thrilled to host Erika, who talks more about Birthright, and to offer a giveaway. Enter by Tuesday, November 12th for a chance to win a copy of her new book!

Now, welcome Erika!


Christi Craig (CC): In Poet Laureate Joy Harjo’s Inaugural reading she says, “[poetry] emerges from the soul of a community, from a community’s history, mythological structures, the heart of the people….” Your collection speaks to this with poems that build on your own history, Jewish culture and experience, and historical texts. Writing from a close study of our past can provide unique insight into our current understanding of, well, everything around us. What insights have you gained from writing these poems and putting them together in this book?

Erika Dreifus

Erika Dreifus (ED): I’ve always been pretty self-aware, and attuned to time, place, and environment. But for lack of a better term, I think that I’m even more “anchored,” more in conversation with my past and present thanks to these poems and the book. I feel enriched by newer discoveries, approaches, and experiences.

CC: Several of your poems like “The Book of Vashti” and “Complicity” were inspired by biblical texts. Some poems give voice to women who were silenced (these poems in particular reveal ancient “Me Too” stories). Many, in the way they are written, connect narratives from a far-distant past with affairs of the immediate present (here I am thinking of “On Reading Chapter 19 in the Book of Judges”). For some who might not be familiar with religious texts, what do you hope readers gain from these poems?

ED: I’m not sure that I set out to do this, but I suppose that one hope is that some readers may be moved to revisit or explore the religious texts themselves. I grew up with a working knowledge of only some of the texts—I arrived at the texts and commentaries grounding “Complicity” and “On Reading Chapter 19,” for example, only through adult study in the past few years. Even the understanding I carried from childhood of Vashti—who plays a role in a major Jewish holiday that I grew up observing—was vastly simplified from the version I’ve explored more recently in the company of other grown-ups. And perhaps that message may be extrapolated to other texts and traditions—all of this material has been handed down to us, and it’s never too late to (re)consider it.

CC: Outside of Birthright, you also have a collection of short stories (Quiet Americans, 2011) and a long list of essays and articles. For you, are there certain stories or experiences better suited for one genre versus another? Or, another question might be, are there certain topics easier to approach in a poem versus an essay?

ED: I love this question (even as I doubt my ability to answer it!). In my early days as a fiction writer, I thought often about what makes a fiction writer realize that something is “meant” for a novel instead of, say, a short story. So pondering these questions is not new to me, even if I don’t have much more confidence in the answers.

I do think that brief observations or vignettes—I think here of a poem in the collection about my mother’s typewriter, and one about walking through fresh snow in the city—are so impressionistic that they’re better suited to the poetic form than to the essay. On the other hand, I’ve found that sometimes, compressing what readers may consider more weighty narrative (and sometimes political material) into poetic form can make the work different from—and perhaps more compelling than—a more conventional “think-piece.”

CC: What are you reading these days?

ED: I almost feel as though a better question is “what are you not reading these days—which books are stacked in your home waiting for you to get to?” As I receive your question, I’ve just cracked open a fascinating history that I’ve been meaning to read for some months: Peter Schrag’s The World of Aufbau: Hitler’s Refugees in America. It’s a book grounded in the history of a German-language newspaper that I can remember seeing in my own grandparents’ home.

I’m also (re)reading everything that I’ve assigned to the undergraduates in my “21st-Century Jewish Literature” course. At the moment, that means that I’m returning to Philip Roth’s The Plot Against America, which is even more stunning to me now than it was when I first read it 15 years ago.

CC: This season, you are teaching, your book has just been published, you continue editing a free newsletter for writers once a month with resources and information on submission opportunities, and you post weekly blogs with news of jobs for writers and curated lists of other writerly links (phew!). To keep up your creativity and energy, what’s a favorite activity you find both restful and inspiring?

ED: Naps. And exercise. I’m lucky enough to live fairly close to New York’s famed Central Park, and I try to work in a jog (or a walk) there several times each week.

Sometimes it’s difficult to get myself out of my chair (or to rouse myself from a nap!). But invariably, I feel refreshed after that time moving outside. And I find that ideas both come to me and sort themselves out during the time away from the desk, too.

~

Erika Dreifus is the author of Birthright: Poems (Kelsay Books, November 2019). She is also the author of Quiet Americans: Stories, a short-story collection that is largely inspired by the histories and experiences of her paternal grandparents, German Jews who escaped Nazi persecution and immigrated to the United States in the late 1930s. Erika earned undergraduate and graduate degrees from Harvard University, where she taught history, literature, and writing for several years.

Currently, she lives in New York City, where she is an Adjunct Assistant Professor of English at Baruch College of The City University of New York. Since 2004, Erika has published The Practicing Writer, a free (and popular) e-newsletter for writers of poetry, fiction, and creative nonfiction.


DON’T FORGET: Enter the giveaway by Tuesday, November 12th,
for a chance to win a copy of Birthright: Poems

Remington Roundup for #Readers & #Writers

1960's photo of woman at Remington typewriter

It’s been a while since the last Remington Roundup, but that doesn’t mean there’s been little to share. Here are links gathered over the last few months for readers and writers.


Roundup For #Readers

Fiction in Solstice Magazine: Middle-Aged Woman Rethinks Her Sexual Orientation While Breakfasting at a Cafe by Mia Caruso

You don’t have a sexual orientation, you realize. You were just swept along, without ever having a chance to know. Awkward is your sexual orientation.

Nonfiction in Carbon Culture: Unanswered Questions by Julia Poole

Roundup pic of old window with barsTime was limited. People like Ralph, the men, and women who had lived during WWII, would soon be gone. I didn’t want their stories to die with them. Sites of remembrance, including concentration camps, are part of their stories, part of history not to be ignored or forgotten. Such places act as persuasive and effective teachers. Are people still willing to learn?

Must-Read Books by Indigenous Authors (post by Kaitlin Curtice)

Roundup pic of young girl reading with light coming out from the pages of the bookI’m constantly asked for resources on how people can move forward learning about Indigenous culture, and I’m often repeating the same thing: read books. . . . Indigenous peoples cannot do the work for you. You must dig in and learn yourself, and the best way to do that is lean into our cultures. Learn about us. Do your research, and then we can have a conversation that isn’t a one-sided history or cultural lesson.


Roundup For #Writers

On Publisher’s Weekly, Writing Tips from Barbara Kingsolver

Roundup pic of typewriter surrounded by cup of coffee, open book with blank pages, and penWriters work successfully in so many different ways, I never assume that what works for me is best for someone else. But if a common denominator exists among us, it might be attitude: the enterprise of writing a book has to feel like walking into a cathedral. It demands humility. The body of all written words already in print is vaulted and vast. You think you have something new to add to that? If so, it can only come from a position of respect: for the form, the process, and eventually for a reader’s valuable attention.

An In-Person Workshop: Diving Into the Details

Roundup pic of statue of swimmer about to dive with sky and puffy clouds in backgroundDetails play a significant role in our writing, whether we write poems, essays or novels. Details build story, deepen story, and provide more ways for readers to connect with story.

Meets Saturday, November 10th, 9:30am-noon. Come read examples of authors who master details and practice technique with several writing prompts. Register through Red Oak Writing.

Or an Online Meet-Up at Study Hall: #AmWriting

drawing of paper and pencil surrounded by symbols of three people and the internet symbol…with space, an invitation, and a gentle push from another writer facing similar challenges, we are more likely to show up at the table and set pen to paper. We are more likely to encourage the writer across from us and–together–create more art.

Our next Study Hall meets Sunday, November 11th, 3:30-5pm CST. Register by Friday, November 9th!

An Updated List for Flash Nonfiction Submissions curated by Erika Dreifus

…a guide to journals and magazines that publish flash nonfiction/micro-essays.

Because after all that writing you’re doing, you’ll be ready to submit!

 

Guest Post: Erika Dreifus on Jewish Storytelling

file000845471725Last year when I spent the evening in my uncle’s living room the night before my grandmother’s funeral, he told stories about her, about my great-grandparents, about Mama and Papa Murdoch. I recorded tiny notes in my phone. These pieces of my history have become critical to my understanding of the world, and some of them were new to me; I didn’t want to forget at thing. Lisa Cron (Wired for Story) explains why:

Story evolved as a way to explore our own mind and the minds of others, as a sort of dress rehearsal for the future. As a result, story helps us survive not only in the life-and-death sense but also in a life-lived-well social sense.

Stories then are tied not only to history but also to the culture of family and beyond. Today I welcome Erika Dreifus to talk about storytelling–its significance and symbolism–within her culture.

On Jewish Storytelling

By Erika Dreifus

When Christi invited me to contribute a guest post on the topic of “Jewish storytelling,” I thought immediately of the perennial joke: “Two Jews; three opinions.” And that’s because the very phrase—“Jewish storytelling”—invites debate. As far as I have observed, writers (and readers) seem to be engaged in a lively, eternal discussion, unfolding in print and online, to clarify and define what makes a given story “Jewish.”

Some of my ruminations on this subject stem from my own writing, notably my short-story collection, Quiet Americans, which is inspired largely by the experiences of my paternal grandparents, German Jews who immigrated to the United States in the late FigTreeBooks_Logo1930s. But I’ve also considered the subject more broadly, particularly as I continue to read and write about other people’s “Jewish stories,” and, most recently, as I’ve joined the team of new company, Fig Tree Books LLC, that focuses on publishing “the best Jewish fiction of the American Jewish Experience.”

Helping me shape my thoughts throughout is a website that I discovered thanks to one of the innumerable Jewishly-focused newsletters I subscribe to. At The 5 Legged Table, educator Avraham Infeld’s teachings frame a discussion of the question: What is being Jewish all about? The underlying principles impress me as applicable to a related question: What is a Jewish book or story all about?

Briefly, the 5-Legged Table comprises the following elements:

  • Memory: “While history is about what happened in the past, memory is about how that past drives our present and our future.”
  • Family
  • Covenant: Grounded in the idea that, at Sinai, Jews committed “to recognize one God; to make the world a better place for all people; and to use certain rituals to define and shape Jewish time and space. So, for Jews who observe any or all of the mitzvot, and those who are committed to tikkun olam (repairing the world), and those who serve the Jewish community, or move to Israel, the covenant established at Mount Sinai is still a tie that binds.”
  • Hebrew
  • Israel

My hypothesis: To the extent that these are the “legs” on which a particular book stands, that book is a Jewish book; its story is a Jewish story.

Note that the work need not necessarily include all five legs. After all, tables normally stand on four. But I take pride in realizing that, to varying degrees, all five are woven into Quiet Americans:

wpid-Photo-May-21-2012-149-PM.jpg
“Yet it was the freedom in the words that mattered.” ~ from “Lebensraum”

Memory: The book itself stems from the transmitted histories of my grandparents and their families, and how all of that accumulated history is remembered and continues to influence me.

Which leads to family: Family relationships are at the core of virtually every story in my book.

What about Covenant? Here, I think especially of one story in my collection, “Lebensraum,” and the role that Jewish ritual plays there. Moreover, in a small gesture of tikkun olam, I have been making quarterly donations—based on sales of Quiet Americans—to The Blue Card, a nonprofit organization that aids U.S.-based Holocaust survivors, ever since the book was first released.

Hebrew words—albeit transliterated—are sprinkled throughout Quiet Americans.

And Israel is very much on the minds of many of my Jewish-American characters, whether they are watching Golda Meir speak on television after the massacre of Israeli athletes at Munich in 1972, or anguishing over the Second Lebanon War (and international condemnation of Israel for it) nearly 35 years later.

So that’s my take. But others have their own views on Jewish stories and storytelling. If this question interests you, I recommend that you explore the views of a diverse array of writers in Moment magazine a couple of years ago. There’s more food for thought—much more, in fact— in those contributions.

ED1014bErika Dreifus lives in New York, where she writes prose and poetry and serves as Media Editor for Fig Tree Books. Visit Erika online at www.erikadreifus.com and follow her on Twitter (@ErikaDreifus), where she tweets on “matters bookish and/or Jewish.”